WHAT IS EELAM? A WIJEYA THASAMY LOOK BACK, 3rd & Final Episode -

 நவராத்திரி - விஜயதஸமி வெளியீடு

Interpretation of Ancient History Based on Scientific Findings of Civic Distribution Genetics 

What is Eelam?  Before 245 BC

It is the tranquil serene island floating on the Hindu Ocean

In the ancient period attracted pilgrims over pilgrims for veneration

Thee Devine land of Eelam with Pancha Thissai Panchalayam

It isn’t the break piece of land of Tambapanni or Serendib

Eelam isn’t the break piece of land Tambapanni or Serendib

It is the tranquil serene island floating in the India Ocean

Land of Eelam a temple landscape by Pancha Thissa Panchaahlayam

Begins with Nagulaeswaram for north, Sandeswarar for the South 

Easanya Koneswarar, Ketheeswar for Northwest Zeneith and

Muneeswarar from west to face the east completes the temple shape

 

For the veneration by many in the ancient period of serene, four

Survived the turnover events off the history and turmoil, Thakshana easwar  

Stays in ruins lost its Daily Devotional care, ruins the mind of all respect

Sivan all over Serendib, Sanskrit is dialect of devote Tamil is the dialect in use

Dialect devoid natives have been the natural inhabitants, earliest Shaivism practice

Delivered the Tamil as dialect medium, still surviving its virginity only in Eelam 

Differences developed among autochthonous, one group remained dialect free,

Dialect free devotional rituals emanated, Tamil spread all over Serendib

 

After 245 BC  

Devine island Eelam that attracted pilgrims in the ancient period,

Serine Island attains a new blessing, Buddhism, introduced serine island

Serenity of multi-facet founded, euphoric of freshness of faith – Eelam

Embraces Buddhism from north to south and east to west –

Tamil professes and propagate Buddhism in the island and South India

Saivism also prevails but in lower profiles, superiority desperate  

Dialect Void Group Embraced Buddhism with Euphoric Ecstasy

As a way out from Saivism domination, still the language is Tamil

I retreat back from 245 BC, for clarity

It is the tranquil serene island floating on the Hindu Ocean

In the ancient period attracted pilgrims over pilgrims for veneration

Thee Devine land of Eelam with Pancha Thissai Panchalayam

Eelam isn’t the break piece of land of Tambapanni or Serendib

 

Pancha Thissai Panchalayam to be part of landscape of a temple Serendib

Central of the Serenated Island have to be the Karppagraham – the main deity

Pancha Thissai Panchalayam thus assumes inner-circle sub deities of a temple Serendib

Centrally Elevated Sivanolipatham adopted as the Karppagraham – the main deity

Eelam with elevated hill Sivanolipatham that emits the blessings and adopts

Nagulaeswaram for north, easana Thirugoneswarm, North-West Thiruketheeswaram,

Varuna Muneeswaran West, Sandaeswarar South and for South-East Agni Corner

Vally accompanied Kathirgamar, up to North Eastern Koneswaram as circular deities.

 

 

 Coming back to post 245 BC, 

 

Center of the island inhabitants attracted by pure version Buddhism embraces it

Saivism adoring natives stay attached to Dialect gathered become Damala

Buddhism adored natives becomes pensive on Damala attach to the Shaivism –since

Saivism adoring natives’ rituals as of Shaivism was seen as relentless harsh

Buddhism adored natives assume consciousness of use of natural resources

Saivism inhabitants interacts vibrantly hosting with visitors of various tenancies

Buddhism adored natives use Damada the same dialect discreetly to stay unique,

Congress-ed in groups’ in search of means for uniqueness with dominance!

WHAT IS EELAM? A WIJEYA THASAMY LOOK BACK, Final Episode

Interpretation of Ancient History Based on Scientific Findings of  Civic Distribution Genetics

Emperor Asoka’s conquering mindset for Greater Emperor

Ends up in Emperor embracing Gautama Buddha’s preaching

Entire Royal of Asoka convinced that way of life is Buddhism

Ends up in Son and Daughter ordinate into Monkhood

Mahinda Thera dreams a mission to spread the Gautama Buddha teachings

Every nation conquered by emperor embrace Buddhism steadily

Mahinda Thera dreams a mission to the Serendib as well in 236 BC

Mahinda Thera postpones the visit Serendib based on Gautama Buddha principle

Muktha Sivan rules Serendib at his senile age, a hardened Siva Devotee

King Muktha Sivan at an older age rules nation with serene principle

Mahinda Thera despite his eagerness and excitement of  

Enlightening mission holds it with Kind and restrain the

Emotional kinetic impulses for the respect of Buddha’s teachings

Esteems the both Ruler Muktha Sivan of Serendib and Buddha’s preaching

Mahinda Thera waits and waits in patience for a mission to accomplice

Expecting Serendib’s Crown Prince maiden confront shall be of Peaceful

Earnestly gathers knowledge of dialect of converse the prince of Serendib

Earth spins on and on Time passes off Comes the year 246 BC

Monarch of Eelam Muktha Sivan attains Siva Mukthi, the Moksha

Muktha Sivan did not condemned into rebirth, as per Saiva karma

Enthrones Muktha Sivan’s son Thevanampi Theesan as Monarch of Eelam

All events gathered by enlightening mission in journeying thru banks of Vaikai

A decade old dedication equips with knowledge of and about Serendib

A mission in mind to accomplish and firmly impress the young king

A decade old dream of Mahinda Thera, comes true  when he gathers the day

Thevanampi Theesan would arrive to Rock Mihinthalai for pleasure hunting

Mahinda Thera’s special entourage leaves an ancient Buddhist temple

Now Aadhi Chokkanathar Temple, In advance along the banks of Vaikai

So that to confront the pleasure seeking Young king in Mihinthalai

Mathura ruler provides security to Mahinda Thera’s entourage

Mahinda arrives in ancient harbour north of Manner Manthai

Along the Banks Aruvi Aaru to arrive in the woods of Mihinthalai

Mahinda Thera confronts Thevanampi Theesan in the Rock Mihinthalai

Confers in dialect –Damala learned in South India for the purpose of Success

Thevanampi Theesan Embraces Buddhism though with doubts for reasoning                         Mahinda accomplice explains to him in the language he is conversant of locally

For the grace it’s reasoned out contents, Thevanampi convinced of rationality

For it to be of just acceptable to the island dwellers and be preached

Serenity of multi-facet founded, euphoric of freshness of faith – Eelam

Embraces Buddhism from north to south and east to west –

Reverent Mahinda’s long wait acquiring acquaintance made the difference

Tamil professes and propagate Buddhism in the island and South India

Buddhism adored native holds preoccupied on Damala due to

Tamil attachment of Saivism, and being a dialect of trade and knowledge

 Suspicious of Saiva natives’ social elevation with wealth and knowledge

A Super trait of Dialect Void Group still intact, sought for salvation

Embraced Buddhism with Euphoric Ecstasy, but high hurdles intact  

Saiva rituals and influence keeps abate of Buddhism Spreading

Monarchs confers Buddhism as the crown doctrine status

Monarchs constructs scores of stupas for veneration

Saiva rituals absorbed into as of rituals of Buddhism for attraction

Buddhism adopted native stays adamant of preoccupied of Damala

Buddhist Monks insists on Pali be dialect preach

Fearing Saivism would over whole the Buddhism in Tamil

Sought and searched for dialect to isolate Tamil and Buddhism

Still Saiva rituals infiltrated the Buddhism in Dharma Deepa, in the

Eagerness of sustainment born of fear, suspicion and jealous

Emancipates the contradiction of Gautama Buddha’s preaching

Fear, suspicion and jealous a dominant trait still survive - a triplet-trait

Zealous search for uniqueness borne out of the onerous triplet-trait 

Welcomes more and more South Indian Buddhist into the island

Indian Hindu revival erupts, Buddhists seeks refuge in serine Serendib

Intermingles intimately with migrant Mongolian +Bengali tribes of Madras

Overzealous seek for rareness, give birth to, but of ostentatious by trait

All born out of rage on Saivist’s search for wealth and knowledge by Tamil

Monarchs demolish temples to build stupas, crowns put the two faiths on war

Thutta Kaimunu war with Ellalan to only to spread Buddhism against Saivism

The Saiva rage tradition propagated generation to generation, thus of Tamil 

Zealous seek for individuality give birth to, Sihala dialect but of gradually 

Graduating slowly off dialects Tamil. Pali, Sanskrit and of Bengali Mongolian

Intimate intermingle Continues with South Indian Buddhist, in colonial period

Sought as a means for uniqueness but with ostentatious trait for dominance,

All against Saivist inhabitants interacting vibrantly with guests all for hosting

Array the visitors of various tenacities, sporadic occurrence of intimacy as well

Ancient behaviour incites intimacy for both alienated group

DNA divulges the details of descend off autochthonous people

Mahawamsam written in Pali, declares that's aim is to preserve Buddhism,
Subject after subject endrose that objective, never a Sinhala Origin of lately gratuated
Mahanma seeds the racism by expanding Thutta Kaimunu war against  Saivist as 
Subject of Demila, since only language prevailed then for threatening Saivist

Alienated initially to avoid confrontation in consuming the nature

Alienation parts them permanently for lack dialect in seek of dominance

They stand divided thru primitive thought of rulers, still the same no
sorprise The people signed the Kandyian Agreement in Tamil, need to 
Hide it for public functions for ostentacious superoirity, 

Lankan DNA divulges the details both have south Indian traits,

High for Sinhala majority and low for native Tamil, and Native Veddha compare reveals
High for Sinhala majority and low for native Tamil, nothing for recent migrants 
Sampling excluded Tamil native Veddha the sampling way of Sri Lankan Science 
That cowardly hide the artifacts of Archiology, 2600 years, 

The truth is to hurt nobody, but a finding a path for serenity for Eelam the Serendib

Key to Read

Eelam = Tambapanni or Serendib = ancient name of Ceylon, or Sri Lanka

Pancha Thissa Panchaahlayam = Five Siva Temples of Five Directions

Easanya Koneswarar                = Deity at North East Siva Temple 

Nagulaeswaram                     = Another version of Lord Siva

Sandeswarar                                   = The last deity in a Siva Temple

Thakshana easwar                                  = Southern located Siva Temple = Sandeswarar

Karppagraham                                       = Main deity at the Centre of a Temple

 Thiruketheeswaram,                          = Another Siva deity

Shaivism or Saivism                = is one of the four most widely followed sects of Hinduism

Muktha Sivan                              = Kings Name

Sivan Mukthy or Siva Mukthy     = Spiritual Moksha status on demise of a Saivist