Thursday, December 26, 2019

The Way for Amicabilty of Peece in the Serendib Island

The Way for Amicabilty of Peece in this (Un)Serendib Island

Sri Lanka has a history beyond 2600 years and that is an unchallengeable fact, but then why it is cunningly confined only within 2600 years, that is the secret of claiming this Island land belongs only to just  one religious and language group; no body have been dropped from the sky to earth to uphold the ownership of particular portion of earth, hence every nation has history of transformation, and this transformations should be well recognized for the inhabitants live amicably and peacefully, when rulers of a nation confine themselves to fabricated shortened history, insinuate that  as a state policy decade by decade, though that would have brought up and defended a particular language speaking religious majority society, not a pluralistic nation where amicability and peace is lost, and is claimed as ardent society but only within themselves an ostentatious ardency. All Political Parties ruled and ruling this island nation fiercely fight for this constituency  of ostentatious ardency. Lord Buddha’s preaching for calm and peace put to rest, attitude of revenge prevails but when it comes to other minority inhabitants of the Island, if one is zealous other one is overzealous to uphold that insinuate state policy of Buddhism of their own that inducts hate amongst the other inhabitants against ruling community. 

Following stanzas are Interpretation of Ancient History Based on Scientific Findings of Genetics Civic Distribution, for the State to adopt, recognize and respect the History of more than 3000 years for best of amicability and Peace in this Ancient Island Nation.  


What is Eelam?  Before 245 BC

It is the tranquil serene island floating on the Hindu Ocean
In the ancient period attracted pilgrims over pilgrims for veneration
Thee Devine land of Eelam with Pancha Thissai Panchalayam
It isn’t the break piece of land of Tambapanni or Serendib
Eelam isn’t the break piece of land Tambapanni or Serendib
It is the tranquil serene island floating in the India Ocean

Land of Eelam a temple landscape by Pancha Thissa Panchaahlayam
Begins with Nagulaeswaram for north, Sandeswarar for the South 
Easanya Koneswarar, Ketheeswar for Northwest Zeneith and
Muneeswarar from west to face the east completes the temple shape

 

For the veneration by many in the ancient period of serene, four
Survived the turnover events off the history and turmoil, Thakshana easwar  
Stays in ruins lost its Daily Devotional care, ruins the mind of all respect
Sivan all over Serendib, Sanskrit is dialect of devote Tamil is the dialect in use

Dialect devoid natives have been the natural inhabitants, earliest Shaivism practice
Delivered the Tamil as dialect medium, still surviving its virginity only in Eelam 
Differences developed among autochthonous, one group remained dialect free,
Dialect free devotional rituals emanated, Tamil spread all over Serendib

 

After 245 BC  
Devine island Eelam that attracted pilgrims in the ancient period,
Serine Island attains a new blessing, Buddhism, introduced serine island
Serenity of multi-facet founded, euphoric of freshness of faith – Eelam
Embraces Buddhism from north to south and east to west –

Tamil professes and propagate Buddhism in the island and South India
Saivism also prevails but in lower profiles, superiority desperate  
Dialect Void Group Embraced Buddhism with Euphoric Ecstasy
As a way out from Saivism domination, still the language is Tamil

I retreat from 245 BC, for clarity


It is the tranquil serene island floating on the Hindu Ocean

In the ancient period attracted pilgrims over pilgrims for veneration

Thee Devine land of Eelam with Pancha Thissai Panchalayam

Eelam isn’t the break piece of land of Tambapanni or Serendib

 

Pancha Thissai Panchalayam to be part of landscape of a temple Serendib

Central of the Serenated Island have to be the Karppagraham – the main deity

Pancha Thissai Panchalayam thus assumes inner-circle sub deities of a temple Serendib

Centrally Elevated Sivanolipatham adopted as the Karppagraham – the main deity

Eelam with elevated hill Sivanolipatham that emits the blessings and adopts

Nagulaeswaram for north, easana Thirugoneswarm, North-West Thiruketheeswaram,

Varuna Muneeswaran West, Sandaeswarar South and for South-East Agni Corner

Vally accompanied Kathirgamar, up to North Eastern Koneswaram as circular deities.

 

 

 Coming back to post 245 BC, 

 

Center of the island inhabitants attracted by pure version Buddhism embraces it

Saivism adoring natives stay attached to Dialect gathered become Damala

Buddhism adored natives becomes pensive on Damala attach to the Shaivism –since

Saivism adoring natives’ rituals as of Shaivism was seen as relentless harsh

Buddhism adored natives assume consciousness of use of natural resources
Saivism inhabitants interacts vibrantly hosting with visitors of various tenancies
Buddhism adored natives use Damada the same dialect discreetly to stay unique,
Congress-ed in groups’ in search of means for uniqueness with dominance!

Emperor Asoka’s conquering mindset for Greater Emperor
Ends up in Emperor embracing Gautama Buddha’s preaching
Entire Royal of Asoka convinced that way of life is Buddhism
Ends up in Son and Daughter ordinate into Monkhood


Mahinda Thera dreams a mission to spread the Gautama Buddha teachings
Every nation conquered by emperor embrace Buddhism steadily
Mahinda Thera dreams a mission to the Serendib as well in 236 BC
Mahinda Thera postpones the visit Serendib based on Gautama Buddha principle


Muktha Sivan rules Serendib at his senile age, a hardened Siva Devotee
King Muktha Sivan at an older age rules nation with serene principle
Mahinda Thera despite his eagerness and excitement of  
Enlightening mission holds it with Kind and restrain the
Emotional kinetic impulses for the respect of Buddha’s teachings
Esteems the both Ruler Muktha Sivan of Serendib and Buddha’s preaching
Mahinda Thera waits and waits in patience for a mission to accomplice
Expecting Serendib’s Crown Prince maiden confront shall be of Peaceful


Earnestly gathers knowledge of dialect of converse the prince of Serendib
Earth spins on and on Time passes off Comes the year 246 BC
Monarch of Eelam Muktha Sivan attains Siva Mukthi, the Moksha
Muktha Sivan did not condemned into rebirth, as per Saiva karma
Enthrones Muktha Sivan’s son Thevanampi Theesan as Monarch of Eelam
All events gathered by enlightening mission in journeying thru banks of Vaikai
A decade old dedication equips with knowledge of and about Serendib
A mission in mind to accomplish and firmly impress the young king


A decade old dream of Mahinda Thera, comes true  when he gathers the day
Thevanampi Theesan would arrive to Rock Mihinthalai for pleasure hunting
Mahinda Thera’s special entourage leaves an ancient Buddhist temple
Now Aadhi Chokkanathar Temple, In advance along the banks of Vaikai
So that to confront the pleasure seeking Young king in Mihinthalai
Mathura ruler provides security to Mahinda Thera’s entourage
Mahinda arrives in ancient harbour north of Manner Manthai
Along the Banks Aruvi Aaru to arrive in the woods of Mihinthalai

Mahinda Thera confronts Thevanampi Theesan in the Rock Mihinthalai
Confers in dialect –Damala learned in South India for the purpose of Success

Thevanampi Theesan Embraces Buddhism though with doubts for reasoning                        Mahinda accomplice explains to him in the language he is conversant of locally

For the grace it’s reasoned out contents, Thevanampi convinced of rationality
For it to be of just acceptable to the island dwellers and be preached
Serenity of multi-facet founded, euphoric of freshness of faith – Eelam
Embraces Buddhism from north to south and east to west –

Reverent Mahinda’s long wait acquiring acquaintance made the difference
Tamil professes and propagate Buddhism in the island and South India
Buddhism adored native holds preoccupied on Damala due to
Tamil attachment of Saivism, and being a dialect of trade and knowledge
 Suspicious of Saiva natives’ social elevation with wealth and knowledge
A Super trait of Dialect Void Group still intact, sought for salvation
Embraced Buddhism with Euphoric Ecstasy, but high hurdles intact  
Saiva rituals and influence keeps abate of Buddhism Spreading

Monarchs confers Buddhism as the crown doctrine status
Monarchs constructs scores of stupas for veneration
Saiva rituals absorbed into as of rituals of Buddhism for attraction
Buddhism adopted native stays adamant of preoccupied of Damala

Buddhist Monks insists on Pali be dialect preach
Fearing Saivism would over whole the Buddhism in Tamil
Sought and searched for dialect to isolate Tamil and Buddhism
Still Saiva rituals infiltrated the Buddhism in Dharma Deepa, in the

Eagerness of sustainment born of fear, suspicion and jealous
Emancipates the contradiction of Gautama Buddha’s preaching
Fear, suspicion and jealous a dominant trait still survive - a triplet-trait
Zealous search for uniqueness borne out of the onerous triplet-trait 
Welcomes more and more South Indian Buddhist into the island
Indian Hindu revival erupts, Buddhists seeks refuge in serine Serendib
Intermingles intimately with migrant Mongolian +Bengali tribes of Madras
Overzealous seek for rareness, give birth to, but of ostentatious by trait

All born out of rage on Saivist’s search for wealth and knowledge by Tamil
Monarchs demolish temples to build stupas, crowns put the two faiths on war
Thutta Kaimunu war with Ellalan to only to spread Buddhism against Saivism
The Saiva rage tradition propagated generation to generation, thus of Tamil 
Zealous seek for individuality give birth to, Sihala dialect but of gradually 
Graduating slowly off dialects Tamil. Pali, Sanskrit and of Bengali Mongolian
Intimate intermingle Continues with South Indian Buddhist, in colonial period
Sought as a means for uniqueness but with ostentatious trait for dominance,

All against Saivist inhabitants interacting vibrantly with guests all for hosting
Array the visitors of various tenacities, sporadic occurrence of intimacy as well
Ancient behaviour incites intimacy for both alienated group
DNA divulges the details of descend off autochthonous people

Mahawamsam written in Pali, declares that's aim is to preserve Buddhism,
Subject after subject endrose that objective, never a Sinhala Origin of lately gratuated
Mahanma seeds the racism by expanding Thutta Kaimunu war against  Saivist as 
Subject of Demila, since only language prevailed then for threatening Saivist

Alienated initially to avoid confrontation in consuming the nature
Alienation parts them permanently for lack dialect in seek of dominance
They stand divided thru primitive thought of rulers, still the same no
sorprise The people signed the Kandyian Agreement in Tamil, need to 
Hide it for public functions for ostentacious superoirity, 

Lankan DNA divulges the details both have south Indian traits,
High for Sinhala majority and low for native Tamil, and Native Veddha compare reveals
High for Sinhala majority and low for native Tamil, nothing for recent migrants 
Sampling excluded Tamil native Veddha the sampling way of Sri Lankan Science 
That cowardly hide the artifacts of Archiology, 2600 years, 
The truth is to hurt nobody, but a finding a path for serenity for Eelam the Serendib

Key to Read
Eelam = Tambapanni or Serendib = ancient name of Ceylon, or Sri Lanka
Pancha Thissa Panchaahlayam = Five Siva Temples of Five Directions
Easanya Koneswarar                = Deity at North East Siva Temple 
Nagulaeswaram                     = Another version of Lord Siva
Sandeswarar                                   = The last deity in a Siva Temple
Thakshana easwar                                  = Southern located Siva Temple = Sandeswarar
Karppagraham                                       = Main deity at the Centre of a Temple
 Thiruketheeswaram,                          = Another Siva deity
Shaivism or Saivism                is one of the four most widely followed sects of Hinduism
Muktha Sivan                              = Kings Name
Sivan Mukthy or Siva Mukthy     = Spiritual Moksha status on demise of a Saivist

Above article was Published on a Wijeyathasamy Day, FRIDAY, NOVEMBER 13, 2015

the day after the 9th final Day of Navarathiry Pooja dedicated to deities of Energy, Wealth, and Knowledge, in Hinduism It is believed whatever done on a Wijeyathasamy Day will be blessed with Energy, Wealth, and Knowledge for grand success.