Monday, July 7, 2025



Palestine before Naqba 1948


Atrocities  of  Occupying State Isreal Within West Asia and Beyond. 

The History of the Creation of Hamas and Israel's Collusion with Hamas for Its Political Strategies and Expansion Ambitions

Israel’s political design of manipulating Palestinian militant factions to advance its ambition of sole dominance and territorial expansion was seeded far earlier than imagined—already in the era of the First Aliyah, between 1882 and 1903. From that moment onward, as the Zionist project unfolded since 1904,  the ancestral inhabitants, the Palestinians, that consisted of Islammists, Christians, and Hebrew Jews of genunie Judaism followers have been ensnared in an unrelenting quagmire of dispossession, nightmarish upheaval, and generational suffering that endures to this very day.

  Sheikh Ahmad Yasin, the Muslim Brotherhood leader in Gaza—where hundreds of thousands of 1948 Nakba refugees remained trapped—built a vast network of Islamic schools, mosques, and social welfare societies. Israel, determined to fracture Palestinian unity, deliberately schemed to weaken the secular nationalist Palestine Liberation Organization (PLO). In pursuit of its expansionist zeal, Zionist authorities reached out to Sheikh Yasin, calculating that a strong and unified PLO could foster genuine peace, but would obstruct Israel’s relentless drive for dominance. Thus, Palestinian suffering was deepened not only by dispossession, but by Israel’s cynical manipulation of internal divisions to perpetuate its control.

  Israel actively encouraged the growth of Sheikh Ahmad Yasin’s network during the early stages of the First Intifada, knowing full well that it would evolve into Hamas—Harakat al-Muqawama al-Islamiya (Islamic Resistance Movement). Yasin himself, a quadriplegic and half-blind refugee from Gaza, built his movement, for the sole purposeof charity for displaced Palestinians, while Israel covertly enabled its rise to fracture Palestinian unity. Claims that Iranian support could have sustained a Sunni militant group for secular reasons were implausible; the decisive hand was Israel’s. Though Israel publicly distanced itself after Hamas’s attacks in 1989, its pattern of airstrikes, assassinations, and blockade paradoxically strengthened the group’s legitimacy. More sinister still, Israeli authorities have continued to deliberately preserve Hamas’s presence, ensuring Gaza remains a perpetual battleground. For Israel, a Hamas-free Gaza would remove the pretext for its campaigns of devastation—campaigns seen as necessary stepping stones toward the vision of a Greater Israel stretching across ancient Canaan. In this calculated strategy, Palestinian suffering has been not incidental, but instrumental.”

By this maneuvering, Israel has deliberately secured a pretext to avoid meaningful negotiations with the Palestinian Authority, claiming that the Authority does not represent all Palestinians. In the late 2010s and early 2020s, Israeli officials themselves facilitated this fragmentation by encouraging Qatar to channel aid to Hamas and by approving the transfer of Qatari funds directly to the organization. This policy created a dual Palestinian leadership, weakening the Authority’s legitimacy while strengthening Hamas as a rival interlocutor.

The duplicity became evident during the 12‑day war of June 2025, when the Emir of Qatar openly boasted that his government had financed Hamas through Israel’s own mechanisms. At the same time, U.S. forces stationed in Qatar launched strikes against Iran. Qatar assumed that its prior funding of Hamas would shield it from Iranian retaliation, expecting Tehran to dilute its offensive. Yet what Qatar failed to grasp was that its role as financier was no secret; it was known to all but concealed by the Sheikhs themselves. Iran, calculating both humanitarian considerations and strategic necessity, limited its precision strikes to U.S. base locations, sparing broader Qatari targets.

Thus, Israel’s orchestration of Qatari support for Hamas served a dual purpose: it entrenched Palestinian division, undermining the Authority’s claim to represent its people, and it provided Israel with a convenient alibi to indefinitely postpone negotiations. The episode illustrates how external actors were manipulated into sustaining a cycle of fragmentation and conflict, while Israel maintained diplomatic cover under the guise of Palestinian disunity.

Prime Minister Benjamin Netanyahu cloaked the transfer of Qatari aid in humanitarian rhetoric, yet Israeli intelligence itself later admitted that this money contributed to the success of the October 7 attacks. This duplicity became a convenient narrative for Israel abroad, while locally it masked a destructive strategy. Even Israel’s own press has exposed the truth: Haaretz condemned Netanyahu’s ‘warped political doctrine’ of deliberately strengthening Hamas at the expense of the Palestinian Authority, a policy that entrenched division and undermined any chance of peace. 

Another Haaretz column went further, describing how the Netanyahu–Hamas ‘alliance’ and the October 7 pogrom served to preserve his grip on power. The Times of Israel, a more conservative outlet, likewise acknowledged the folly: ‘For years, Netanyahu propped up Hamas. Now it’s blown up in our faces.’ These admissions reveal a chilling reality—Israel’s leadership knowingly empowered Hamas, not out of humanitarian concern, but as a calculated tool to weaken Palestinian unity, perpetuate conflict, and justify its own expansionist agenda. The cost has been borne entirely by Palestinians, whose suffering is prolonged by a policy that treats their dispossession as a political instrument.”



Meanwhile, as former IDF member Bernzi Sanders explains, Netanyahu’s new bombing campaign and expanding ground offensive will only continue to strengthen and perpetuate Hamas — and stave off a just resolution to this crisis.

Netanyahu gloated in a 2019 Likud party meeting to his compatriots: “Anyone who wants to thwart the establishment of a Palestinian state has to support bolstering Hamas and transferring money to Hamas. This is part of our strategy — to isolate the Palestinians in Gaza from the Palestinians in the West Bank.” Hamas has become a convenient foe for Israel, in contrast with the diplomatic success of the Palestinian Authority during the 1990s. In a 2015 interview, Israel’s Finance Minister Bezalel Smotrich explained that Hamas’s militancy, and therefore its illegitimacy on the world stage, was a boon for his government’s political strategy. 

“The Palestinian Authority is a burden, and Hamas is an asset,” Smotrich said. “It’s a terrorist organization, no one will recognize it, no one will give it status at the [International Criminal Court], no one will let it put forth a resolution at the U.N. Security Council.”

Indeed, Netanyahu has been intent on keeping the Palestinians divided under two ruling groups: the diplomatically successful Palestinian Authority in the West Bank and the militant Hamas in Gaza. (The Palestinian Authority, led by the vestiges of the PLO, was created as an interim self-governing body meant to pave the way for an independent Palestinian state, but that has not happened.)

Since 2009, Benjamin Netanyahu’s political calculus has rested on sustaining Hamas as a perpetual adversary even at the expense of his own people. On the global stage, Israel’s leadership pays lip service to the two‑state solution, yet Hamas serves as a convenient alibi to indefinitely postpone genuine negotiations. Across the Islamic world, states long recognized the peril of unchecked Israeli ambitions, understanding that peace in West Asia could never be viable so long as Israel enjoyed impunity. Their stance has been remarkably consistent, reaching back to the era of the First Aliyah, when Arab communities foresaw the unfolding tragedy through a familiar folk parable: a camel permitted to slip its head into a tent, whose host’s euphoric hospitality soon soured into an unending ordeal of dispossession and suffering.

  The Israeli Head of Religious Affairs in Gaza, Avner Cohen, described the Israeli action in a 2009 Wall Street Journal article called “How Israel Helped to Spawn Hamas.”  “Hamas, to my great regret, is Israel’s creation.”

It is now undeniable that the events of October 7th, 2023—an assault Israel itself allowed Hamas to unleash unhindered—were deliberately framed by Israel as a “holocaust within its territory,” not resisted but permitted, to serve as a prerequisite justification for the genocide that followed. Within days, the machinery of destruction was set in motion, and it continues relentlessly to this day. This campaign is not Israel’s alone: it is sustained by the concurrent commitment of Western powers who arm and empower the Israeli government with devastating weaponry, even granting access to nuclear capabilities, all at the behest of their leaders’ religious fanaticism and imperial greed. The result is a calculated policy of extermination, where Gaza has been reduced to rubble, its hospitals silenced, its children buried beneath ruins, and its people starved under blockade. This is not collateral damage—it is the systematic erasure of a nation, a genocide carried out under the guise of security, but in truth driven by hegemonic ambitions over the resources of West Asia.

As already orchestrated, Western media outlets—CNN, Fox, BBC, and others—lined up Palestinian leaders during that week, each beginning with the same rehearsed question: “Do you condemn the 7th October Holocaust?” The uniformity revealed a coordinated effort, a chorus of propaganda. Israel, acting as an agent of Western hegemony, cloaked its policies in religious fanaticism while neglecting its own citizens—the so‑called chosen people—whom it allowed to be captured by Hamas. The release of hostages was never prioritized, for Israel foresaw that genuine negotiation would slow the rapid destruction of Gaza. Instead, the land was deliberately rendered uninhabitable, a wasteland where families once lived, now imagined only as barren ground for cynical projects. The blockade of humanitarian aid, the denial of food, water, and medicine, and the suffocation of an entire population cannot be explained except as genocide. What was once justified as “humanitarian funding” for Hamas is now twisted into a pretext for sealing Gaza off from the world, leaving its people to starve, thirst, and die in ruins. The catastrophe is not abstract—it is the daily reality of children buried under rubble, hospitals without power, and survivors wandering amidst the ashes of their homes.

The British Empire, driven by imperial zeal, regarded the transplantation of Ashkenazi Jews into West Asia as a strategic necessity, executed with little regard for the cascading volatility it unleashed among Arabs and local Christians. With brutal force, Britain crushed the Arab Revolt to ensure the successive waves of Aliyot—Second through Fifth—advanced without hindrance. Each Aliyah destabilized the daily existence of Palestinians, most of them humble peasants and farmers, stripped of livelihood and shelter. Sporadic burnings of homes, seizures of land, and unchecked militant actions by segments of the Ashkenazi migrants marked these years, culminating in the catastrophic expulsion of 700,000 Palestinians upon Israel’s UN-sanctioned statehood in 1948. Thus, the ancestral inhabitants of a once-peaceful Palestine—where Muslims, Christians, and Jews had coexisted since Ottoman times—were driven into exile, their harmony shattered by imperial ambition and settler violence.

After the expulsion of 700,000 Palestinians, Zionist leaders arrogantly demanded to know why Arab nations did not simply absorb the displaced. Such a posture was not a genuine inquiry but a program of deflection, designed to mask the primitiveness of dispossession. This was advanced despite the undeniable sanctity of Jerusalem—a city revered by Christians, Muslims, and Jews alike. Rather than embracing coexistence, Israel was conferred impunity, and for seventy-eight years that shield has enabled policies of exclusion and domination. Israel’s cultivated fear since its inception has been wielded as justification, but fear does not transform neighbors into aggressors. It is not Arab hostility that defined the tragedy, but the refusal of Israel to live in equality with others, a refusal sustained by imperial indulgence and international silence.


 A Palestinian wearing a shirt with "1948" during the Pope's Visit to Palestine and the declaration of State  Palestine, recognised by 135 countries. 

The Following Tabulation of  Major Wars and Campaigns against the Neighbours  reveals that 

Israel’s Expansion Project No Longer an Insinuation: Security Pretexts as Instruments of Land Acquisition

  • YearConflictNeighbors InvolvedIsrael’s JustificationOutcome / Expansion
    1948–49Arab–Israeli War (War of Independence / Nakba)Egypt, Jordan, Syria, Lebanon, IraqDefense of new state after Arab rejection of UN partition planIsrael expanded beyond UN-assigned borders; Palestinian refugee crisis began
    1956Suez CrisisEgyptResponse to Nasser’s nationalization of Suez Canal; claimed need to secure shippingIsrael occupied Sinai temporarily; withdrew under US/UN pressure
    1967Six-Day WarEgypt, Jordan, SyriaPreemptive strike after Arab mobilization and blockade of Gulf of AqabaIsrael seized Sinai, Gaza, West Bank, East Jerusalem, Golan Heights; “land for peace” principle established
    1973Yom Kippur WarEgypt, SyriaDefense against surprise Arab attackIsrael repelled invasion but later returned Sinai under Camp David Accords; retained Golan Heights
    1982Lebanon WarLebanon, PLO, SyriaJustified as effort to stop PLO attacks from LebanonIsrael invaded, occupied southern Lebanon until 2000; Hezbollah emerged in response
    2006Lebanon War (with Hezbollah)LebanonResponse to Hezbollah’s cross-border raid and rocket fireMassive bombing of Lebanon; Israel failed to eliminate Hezbollah, but devastated infrastructure
    2008–09, 2012, 2014, 2021, 2023–presentGaza WarsHamas (Palestinian enclave)Claimed retaliation against rocket fire and militant attacksRepeated bombardments; Gaza blockade tightened; widespread civilian destruction
    2025Israel–Iran ConflictIran (not Arab)Claimed preemptive strike against nuclear/military threatsRegional escalation; not territorial but strategic dominance




    Let Kindness, Love, and compassion prevail so that peace can prosper on Earth.

    Monday, March 3, 2025

     

    Sri Lanka Railways: SLR A Classic Example of Backward Travel and Negative Contribution towards National Transport Demands

     

    The above heading is not new to Sri Lankan commuters, and the general public is well aware of Sri Lanka Railways’ activities that negatively impact national demands; who are not aware is the section who are supposed to harness the negatively impacting Government Department (if not inducting SLR into an integrated National development contributor) the governing system. They are either ignorant of the facts or ill-informed of the current situation, worsening it into a colossal burden to the government coffers.  

    Sri Lanka Railways is burdened with one of the highest numbers of Trade Unions, with the trade unions outnumbering the locomotives available for commuting and goods transport. Here lies the core of the negative impact issues.  

    The historical Northern Railway Commuter service, which had been said to be the highest revenue earner for the Sri Lanka Railways, without any doubt with some profit as well, has been virtually annihilated after suspending for the reasons such as repairs/replacing railway tracks, these reasons becomes too flimsy due to the prolonged time taken to complete and sabotaging signal system, while repairing- and is clear SLR management including the ministers in charge working for the self-interests rather than for convenient public commuter service. Here, the suspicion arises as to whether Sri Lanka Railways is collaborating with huge profit-seeking Private Bus Companies, each owning more than half a dozen luxury buses, and wanted each bus to fill their full quota of seats.

    Until July 2022, when Northern Railway operations were 1st stopped, all trains to the Northern Line commenced from Mount Lavenia (Gal Kissa), and some trains finished the journey at Mount Lavenia. All those trains that started and finished the journey at Mount Lavenia (Gal Kissa) were very popular among the population living between Moratuwa and Colombo Fort as they eased the traffic pressure travelling to Colombo Fort, and Moratuwa did a splendid service in commutating. I reliably understand that some trade unions strongly opposed the northern operations starting from Mount Lavenia; this is where the insubstantial reasoning of Track Relaying emerges, which was newly laid in on the completion of war. With that, Sri Lanka Railways lost its revenue and contribution towards reducing the pressure on road traffic congestions, especially in the western province.   

    It has also been eagerly noted that railway schedules and timetables were prepared to unpopularize and to push the Passengers for alternatives. One such example was before the first suspension in July 2022 for a period spanning for months, an intercity train starting the journey as early as 03.55 AM from Kankesanthurai (KKS), never intended for catering the service to the peninsula people, but may be a convenient travel for commuters beyond Kilinochchi towards south, this intercity halted its journey at Colombo Fort another setback.  

    This scheduling was made to portray that the Jaffna commuter train service is unpopular and to cater to the other mode of transport. At present, two trail services, which were initiated by the ill-informed newly appointed minister, operating from KKS to Colombo Fort and from Colombo Fort to KKS, portrayed as utter failure by all standards, clearly Sri Lanka Railways never considered the commuting the commuters living around Koll-pity to Moratuwa. Unless Sri Lanka Railways commences all northern trains, including the Mail Train from Mount Lavenia and at least two trains up to Mount Lavenia (a status before the first suspension in July 2022), Sri Lanka Railways can take measures to close down all the Railway Stations and save the government coffers sooner or later.

    Station

    Departure Time

    Station

    Departure Time

    Mount Lavinia

    05:10

    Kankesanthurai

    13:15

    Dehiwala

    05:14

    Chunnakam

    13:23

    Wellawatta

    05:22

    Kondavil

    13:28

    Bambalapitiya

    05:27

    Jaffna

    13:45

    Colombo Fort

    05:45

    Kodikamam

    14:02

    Polgahawela

    07:00

    Kilinochchi

    14:38

    Kurunegala

    07:25

    Vavuniya

    15:36

    Anuradhapura

    09:17

    Anuradhapura

    16:32

    Vavuniya

    10:06

    Kurunegala

    18:23

    Kilinochchi

    11:01

    Polgahawela

    18:48

    Kodikamam

    11:32

    Maradana

    19:56

    Jaffna

    12:00

    Colombo Fort

    20:05

    Kondavil

    12:05

    Bambalapitiya

    20:14

    Chunnakam

    12:10

    Wellawatta

    20:23

    Kankesanthurai

    12:17

     

    Why were there were 2 suspensions within a space of less than 2 years for prolonged time? Doesn’t it appear as a move for permanent sabotage? Why are these prolonged suspensions only for the Northern Line?  Isn’t it an ignorance born out of racism because Northern Railways serves chiefly Tamils of Colombo Galle Road Adjacent areas and Northern province?  

    As long as Sri Lanka Railways dances to the tune of Trade Unions and the Ministers’ shortsighted ambitions, it cannot contribute positively to the National Integrated Development demand.     

      Can the dawning Sinhala and Tamil New Year enlighten the Sri Lanka Railway Authorities on wasting resources of the Northern Railway System maintained wastefully and induct serving the commuters as of before the first suspension 2022 July?  

             

    Friday, July 12, 2024

    தமிழர் பண்பாடும் காதலும்



    3px; text-align: left;">தமிழர் பண்பாடும் காதலும்

    "காதலுக்கு காத்து கிடப்பது சுகமெனில் காதலை காக்க வைப்போரும் உத்தமரே"

    "காதலுக்கு காத்து கிடப்பது சுகமெனில் காதலை காக்க வைப் போரும் உத்தமரே” 

    இதுதான் தமிழர் பண்பாட்டின் அடிப்படை. அதனை விடுத்து கூடிக் கலந்தால் தான் காதலென எண்ணி உண்மைக் காதலுக்கு இரும்புத் திரை போட்டு, கட்டு அறுத் தோடுவதும் (தமிழர்) பண்பாடு ஆகாது.

     

    Having described the culture of Tamils (தமிழர் பண்பாடு), it is quite interesting to research the alliance-making towards a successful marriage among the Sri Lankan Tamils in the present context. There are few methods of alliance-making within the Tamil Community,

    1.    Inducting the major son and going to be daughter-in-law, vise-versa to understand each other /arranging to love towards marriage- widespread among very close relatives – mostly siblings of parents.  

    2.    Arranging the possible life partners for loving toward marriage – mostly found among distant relatives and family friends

    3.    If one and two are not possible call in a 3rd person to help find an alliance as a friend or

    4.    Through the paid hirer, that is how Marriage Brokerage began and burst into a booming business that devasted the Sri Lankan community for a long particularly the Tamil community.      

    It has been evident even from our ancestral practices that the system 1. And 2. which prioritized lifelong partners understanding each other and encouraged marrying the direct cousins. This way the parents direct their children to marry a cousin who would fall in love with marriage. If there are no suitable direct cousins, they will go to the next option 2, seeking close relatives or friends and making their children free to move toward understanding each other. In both ways, it is evident that our ancestors have encouraged cultured love (பண்படான காதல்)- It is very awe-inspiring to observe that even in this modern techno period most families resort to this cultured method for respect and economy of involved parties. During our ancestral period, children were very obedient, and social challenges and demands were much less for 1 and 2 were very successful in contrast, in the modern techno period Tamil youths of both genders are exposed to matrimonial websites and Dating Websites, and even worse is those websites are being considered as the only method for seeking their life-partners, by them.

    This attitude of Tamil youths born out of youthful exuberance for exploring undoubtedly challenges the psychic characteristic of Tamil girls/women and hence very antic to Tamil Culture (தமிழர் பண்பாடு). Here the youthful exuberance for exploring overruns the parental control for cultured love (பண்படான காதல்), inducted for accomplishing the methods 1and 2 of alliance making.  

    When considering the method of hiring an alliance maker comes into play when the parents do not have avenues for the first 3 options, this also confers parental control and inducts love as well - if marriage is not hurried for other reasons. For a long, print media also has been serving the purpose very well through matrimonial advertisements. The brokerage became a booming business in the 1970s and 1980s and middle-class families faced the impact of it since the dowry system was in place that decided the brokerage fees, even made an impact on the birth rate as well, as families feared the consequences of bigger families later in their lives.  

    Anyhow the warring situation within North and East of Sri Lanka changed the pattern of this, as families became dependent on each other for social needs and methods 1 and 2 came to the forefront for alliance-making irrespective of what class they were in economically and still intact; the rebellion groups also banned the dowry demanding for marriages. In the present situation, dowry demand is fading out as an obstruction to marriage alliances through whatever method it was inducted.

    The overall observation is that matrimonial websites and Dating Websites are contracted from Western culture, and their infiltration into the alliance-making for marriages within the Tamil community is a serious threat to the Tamil Culture (தமிழர் பண்பாடு) – since those websites carry all the aspects of Western culture practices that would take place before the actual marriages, and demolishes the psychic characteristic of the Tamil girls/women.                


    Sunday, August 6, 2023

    The Need for Constitutional Power Devolution for Provinces in Sri Lanka


    The Need for Constitutional Power Devolution for Provinces in Sri Lanka 

     

    Disregarding National Anthem and National Flag

    1.   Most Ven. Mahanayaka Thera of Asgiri Chapter, Most Ven. Mahanayaka Thera of Malwathu Chapter, Most Ven. Mahanayaka Thera of Ramagnya Mahanikaya and Most Ven. Mahanayaka Thera of Amarapura Mahanikaya has agreed in unison that bhikkhus should not be required to stand up while hoisting the national flag and playing the national anthem, here and abroad.

    2.   The policies for the bhikkhus according to the Buddha Sasana, are to remain in the seating posture and respect the hoisting of the national flag or the playing of the national anthem.

    3.   The claim by another fundamental Theravada Buddhist monk, “Bhikkhus are worshipped, they are only second to Buddha and Dhamma, therefore will not worship anything else. “Nothing in the whole universe is worthy of it. They stand up only in the presence of the Buddha and senior bhikkhus” (Impact SundayObserver.lk)

    Therefore, whatever is created by the Sasana stands for elevated status which as well seeks and expects to infuse into all the aspects of the national ruling in order to sustain that elevated status (that emanates a dangerous notion of impunity for monks among law enforcing setup). The fact that the creators of such a piece of Sasana do not understand due to the insinuated euphoria offered by that portrayal of elevated status is without a nation and its inhabitants the Sasana (members) cannot exist.

    This is a status that amply contradicts the Lord Buddha's vision of spreading peace through equality applications – and giving up his opportunity for the throne and luxurious life that could have been incurred by that throne because Lord Buddha understood that power and hence the force and inequality born by that power may is a hindrance to his visionary Mission.      

    The well-educated eminent monks the like of Chancellor of the Sri Jayawardhanapura University, Prof. Ven. Bellanwila Wimalarathana Thera , and Prof. Ven. Kamburugamuwe have overwhelmingly disputed the above statements as stated in paragraphs 1, 2, and 3. The later Thera further explains that even the Buddha had advised us to abide by the law of the country they originate. “The National anthem and flag which are symbolic of the law of the country and Nation and race – (the entire Sri Lankan identity) must come before anything else.”

    Thus, monks who would prefer to be attached to their seats while the National Anthem is recited or when the National Flag is hoisted shall as well be silently seated while enacting or changing the constitution for better governance of the entire Sri Lankan Community as done by Prince Siddhartha for the accomplishment Spiritual journey.  The monks who be seated when National Anthem is recited hold no moral right to interfere in (for the best of) Governing System. It is deeply disturbing to observe that the majority of Sri Lankan Theravada Buddhist Monks, are actively involved in isolating the non-Buddhists – from Sri Lankan identity by falsely claiming that Sri Lanka belongs only to one Race the so-called “Sinhala Buddhists”. This dangerous notion has been well spread into the defense and law enforcement systems by the portrayal of “be seated monks” against reciting the National Anthem and hoisting of the National Flag – as of up above all.        

     

    The same dangerous notion is the core issue responsible for the entire mayhem of Sri Lanka’s post-independence history – and still worsening, as the notion of “one race” owning the island has been the Political Rhetoric for winning the gullible constituency even after the – so-called war against terrorism – now truly turning to be an against of Tamils, particularly Saivism followers – by the actions of State machinery working for that political Rhetor.  

    Contradicting the Constitution or Constitutional Contradiction

    Sri Lanka’s Constitution  

    “9. The Republic of Sri Lanka shall give Buddhism the foremost place and accordingly, it shall be the duty of the State to protect and foster the Buddha Sasana while assuring to all religions the rights granted by Articles 10 and 14(l)(e). Freedom of thought, conscience, and religion.”

    “10. Every person is entitled to freedom of thought, conscience, and religion, including the freedom to have or to adopt a religion or belief of his choice”

     The wording, The Republic of Sri Lanka shall give Buddhism the foremost place and accordingly, it shall be the duty of the State to protect and foster the Buddha Sasana – coupled with arrogance of disregard for National Anthem and the National Flag hoisting by Sanga members has thrown-away any chance of natural Justice – for Saivism, Christian, and Islamic followers – that has been presumably included to portray that the constitution is inclusive within– by the wording “while assuring to all religions the rights granted by Articles 10 and 14(l)(e). Freedom of thought, conscience, and religion.”

    This is because of the falsified notion that Sri Lanka belongs only to Theravada Buddhism and has been well infiltrated into the ruling system, as well as while enacting the constitution that only - ostensibly tries to guarantee the practicing of other religions – a fact proven by turnover of happenings to North – East Saiva temples being worshiped by the second-largest population of Sri Lanka for centuries.

    Sri Lanka is a multinational multiethnic nation, and this wrong notion led to all the civil commotion and consequently coaxed the 30-year-long war, and the system has miserably failed to fertilize to cultivate Sri Lankan Identity inclusive of all ethnic communities' which is simply referred to as national unity, instead of the ruling system has been fertilizing and fueling hatred since independence and cultivating abhorrence abundantly to cripple Sri Lanka economically, and all are decrying today for a reconciliation, within Sri Lanka without understanding the core issues of hindrances for National Unity.  

    It is very hilarious that those who cultivated abhorrence – a permanent hatred of each other within society, are the same people shouting about reconciliation without understanding the difference between psychological binding and physical bonding. The Sanga members are very much attached to sustaining the elevated status and the defense personnel are very much prejudiced that reconciliation can be brought by gunpoint – and sights that 30-year war is constructed for that purpose.  This is what is referred to as physical bonding.     

    That is why Ven. Ellawala Medhananda Thera who strongly advocates being seated while National Anthem is recited commented that the devolution of power is creating a new problem, and is responsible for targeting Hindu temples as Buddhist Archeological sites disrespecting whatever constitutional guarantee provided for adopting religions other than Theravada Buddhism – using Department of Archeology as a weapon. This is not reconciliation but continuously subjugating minorities by majoritarian rule.   

    The psychological binding of a community to the rest of society is inevitable where a permanent hatred has been seeded for 76 years.         

    This is where meaningful devolution of power interlaces with natural justice for minorities of this multi-ethnic nation and ensures attraction to central majoritarian governance. This also ensures effective minority participation in the governing system.  

    From the learned lessons, land and policing power must be optimally devolved, for the effectiveness of the devolution, without central subjugating clauses found in the present 13th Amendment for each devolved unit.

    Each devolved unit shall have a Deputy Solicitor General under one Central Attorney General. Upcountry Tamils and Muslims shall have borderless cantons within the Central and North-Eastern Provinces respectively, hence North and Eastern provinces shall become one devolved unit.  

    Tamil translation of the Sri Lanka National Anthem shall be primarily recited wherever applicable.