WHAT IS EELAM? A WIJEYA THASAMY
LOOK BACK, 3rd & Final Episode -
நவராத்திரி -
விஜயதஸமி வெளியீடு
Interpretation of Ancient History
Based on Scientific Findings of Civic Distribution Genetics
What is Eelam? Before 245 BC
It is the tranquil serene island floating on the Hindu
Ocean
In the ancient period attracted pilgrims over pilgrims
for veneration
Thee Devine land of Eelam with Pancha Thissai Panchalayam
It isn’t the break
piece of land of Tambapanni or Serendib
Eelam isn’t the
break piece of land Tambapanni or Serendib
It is the tranquil serene island floating in the India
Ocean
Land of Eelam a temple landscape by Pancha Thissa
Panchaahlayam
Begins with Nagulaeswaram for north, Sandeswarar for the
South
Easanya Koneswarar, Ketheeswar for Northwest Zeneith and
Muneeswarar from west to face the east completes the
temple shape
For the veneration by many in the ancient period of
serene, four
Survived the
turnover events off the history and turmoil, Thakshana easwar
Stays in ruins lost
its Daily Devotional care, ruins the mind of all respect
Sivan all over
Serendib, Sanskrit is dialect of devote Tamil is the dialect in use
Dialect devoid
natives have been the natural inhabitants, earliest Shaivism practice
Delivered the Tamil
as dialect medium, still surviving its virginity only in Eelam
Differences
developed among autochthonous, one group remained dialect free,
Dialect free
devotional rituals emanated, Tamil spread all over Serendib
After 245 BC
Devine island Eelam
that attracted pilgrims in the ancient period,
Serine Island
attains a new blessing, Buddhism, introduced serine island
Serenity of
multi-facet founded, euphoric of freshness of faith – Eelam
Embraces Buddhism
from north to south and east to west –
Tamil
professes and propagate Buddhism in the island and South India
Saivism
also prevails but in lower profiles, superiority desperate
Dialect
Void Group Embraced
Buddhism with Euphoric Ecstasy
As a way out from Saivism domination, still the language is Tamil
I
retreat back from 245 BC, for clarity
It is the tranquil serene island floating on
the Hindu Ocean
In the ancient period attracted pilgrims over
pilgrims for veneration
Thee Devine land of Eelam with Pancha Thissai
Panchalayam
Eelam isn’t the break
piece of land of Tambapanni or Serendib
Pancha Thissai Panchalayam to be part of landscape of a temple
Serendib
Central of the Serenated Island have to be the Karppagraham
– the main deity
Pancha Thissai Panchalayam thus assumes inner-circle sub
deities of a temple Serendib
Centrally Elevated Sivanolipatham adopted as the
Karppagraham – the main deity
Eelam with elevated hill Sivanolipatham that emits the
blessings and adopts
Nagulaeswaram for north, easana Thirugoneswarm, North-West Thiruketheeswaram,
Varuna
Muneeswaran West, Sandaeswarar South and for South-East Agni Corner
Vally accompanied
Kathirgamar, up to North Eastern Koneswaram as circular deities.
Coming back to post 245 BC,
Center
of the island inhabitants attracted by pure version Buddhism embraces it
Saivism adoring natives stay attached to
Dialect gathered become Damala
Buddhism adored natives becomes
pensive on Damala attach to the Shaivism –since
Saivism adoring natives’ rituals as of Shaivism
was seen as relentless harsh
Buddhism adored natives assume consciousness of use of
natural resources
Saivism
inhabitants interacts vibrantly hosting with visitors of various tenancies
Buddhism adored natives use Damada the same dialect
discreetly to stay unique,
Congress-ed in groups’ in search of means for uniqueness
with dominance!
WHAT IS EELAM? A WIJEYA THASAMY LOOK BACK, Final Episode
Interpretation of Ancient History Based on Scientific Findings of Civic Distribution Genetics
Emperor Asoka’s conquering mindset for Greater Emperor
Ends up in Emperor embracing Gautama Buddha’s preaching
Entire Royal of Asoka convinced that way of life is
Buddhism
Ends up in Son and Daughter ordinate into Monkhood
Mahinda Thera dreams a mission to spread the Gautama Buddha
teachings
Every nation conquered by emperor embrace Buddhism steadily
Mahinda Thera dreams a mission to the Serendib as well in
236 BC
Mahinda Thera postpones the visit Serendib based on Gautama
Buddha principle
Muktha Sivan
rules Serendib at his senile age, a hardened Siva Devotee
King Muktha
Sivan at an older age rules nation with serene principle
Mahinda
Thera despite his eagerness and excitement of
Enlightening
mission holds it with Kind and restrain the
Emotional
kinetic impulses for the respect of Buddha’s teachings
Esteems the
both Ruler Muktha Sivan of Serendib and Buddha’s preaching
Mahinda
Thera waits and waits in patience for a mission to accomplice
Expecting
Serendib’s Crown Prince maiden confront shall be of Peaceful
Earnestly
gathers knowledge of dialect of converse the prince of Serendib
Earth spins
on and on Time passes off Comes the year 246 BC
Monarch of
Eelam Muktha Sivan attains Siva Mukthi, the Moksha
Muktha Sivan
did not condemned into rebirth, as per Saiva karma
Enthrones
Muktha Sivan’s son Thevanampi Theesan as Monarch of Eelam
All events
gathered by enlightening mission in journeying thru banks of Vaikai
A decade old dedication equips
with knowledge of and about Serendib
A mission in mind to
accomplish and firmly impress the young king
A decade old
dream of Mahinda Thera, comes true when he gathers the day
Thevanampi
Theesan would arrive to Rock Mihinthalai for pleasure hunting
Mahinda
Thera’s special entourage leaves an ancient Buddhist temple
Now Aadhi
Chokkanathar Temple, In advance along the banks of Vaikai
So that to
confront the pleasure seeking Young king in Mihinthalai
Mathura ruler
provides security to Mahinda Thera’s entourage
Mahinda
arrives in ancient harbour north of Manner Manthai
Along the
Banks Aruvi Aaru to arrive in the woods of Mihinthalai
Mahinda Thera
confronts Thevanampi Theesan in the Rock Mihinthalai
Confers in
dialect –Damala learned in South India for the purpose of Success
Thevanampi Theesan Embraces Buddhism though with doubts for reasoning Mahinda accomplice explains to him in the language he is conversant of locally
For
the grace it’s reasoned out contents, Thevanampi convinced of rationality
For
it to be of just acceptable to the island dwellers and be preached
Serenity
of multi-facet founded, euphoric of freshness of faith – Eelam
Embraces
Buddhism from north to south and east to west –
Reverent Mahinda’s long wait acquiring acquaintance made
the difference
Tamil professes and propagate Buddhism in the island
and South India
Buddhism adored native holds preoccupied on Damala
due to
Tamil
attachment of Saivism, and being a dialect of trade and knowledge
Suspicious of Saiva natives’ social elevation with wealth and
knowledge
A Super trait of Dialect Void Group still intact, sought for
salvation
Embraced Buddhism with Euphoric Ecstasy, but high hurdles intact
Saiva rituals and influence keeps abate of Buddhism Spreading
Monarchs
confers Buddhism as the crown doctrine status
Monarchs
constructs scores of stupas for veneration
Saiva
rituals absorbed into as of rituals of Buddhism for attraction
Buddhism
adopted native stays adamant of preoccupied of Damala
Buddhist
Monks insists on Pali be dialect preach
Fearing
Saivism would over whole the Buddhism in Tamil
Sought
and searched for dialect to isolate Tamil and Buddhism
Still
Saiva rituals infiltrated the Buddhism in Dharma Deepa, in the
Eagerness
of sustainment born of fear, suspicion and jealous
Emancipates
the contradiction of Gautama Buddha’s preaching
Fear,
suspicion and jealous a dominant trait still survive - a triplet-trait
Zealous
search for uniqueness borne out of the onerous triplet-trait
Welcomes
more and more South Indian Buddhist into the island
Indian
Hindu revival erupts, Buddhists seeks refuge in serine Serendib
Intermingles
intimately with migrant Mongolian +Bengali tribes of Madras
Overzealous
seek for rareness, give birth to, but of ostentatious by trait
All
born out of rage on Saivist’s search for wealth and knowledge by Tamil
Monarchs
demolish temples to build stupas, crowns put the two faiths on war
Thutta
Kaimunu war with Ellalan to only to spread Buddhism against Saivism
The
Saiva rage tradition propagated generation to generation, thus of Tamil
Zealous
seek for individuality give birth to, Sihala dialect but of gradually
Graduating
slowly off dialects Tamil. Pali, Sanskrit and of Bengali Mongolian
Intimate intermingle Continues with South Indian Buddhist, in colonial
period
Sought as a means for uniqueness but with ostentatious trait for dominance,
All against Saivist inhabitants interacting vibrantly with guests all for hosting
All against Saivist inhabitants interacting vibrantly with guests all for hosting
Array the visitors
of various tenacities, sporadic occurrence of intimacy as well
Ancient behaviour
incites intimacy for both alienated group
DNA divulges the
details of descend off autochthonous people
Mahawamsam written in Pali, declares that's aim is to preserve Buddhism,
Subject after subject endrose that objective, never a Sinhala Origin of lately gratuated
Mahanma seeds the racism by expanding Thutta Kaimunu war against Saivist as
Subject of Demila, since only language prevailed then for threatening Saivist
Mahawamsam written in Pali, declares that's aim is to preserve Buddhism,
Subject after subject endrose that objective, never a Sinhala Origin of lately gratuated
Mahanma seeds the racism by expanding Thutta Kaimunu war against Saivist as
Subject of Demila, since only language prevailed then for threatening Saivist
Alienated initially to avoid confrontation in
consuming the nature
Alienation parts them permanently for lack dialect in
seek of dominance
They stand divided thru primitive thought of
rulers, still the same no
sorprise The people signed the Kandyian Agreement in Tamil, need to
Hide it for public functions for ostentacious superoirity,
Lankan DNA divulges the details both have south Indian traits,
sorprise The people signed the Kandyian Agreement in Tamil, need to
Hide it for public functions for ostentacious superoirity,
Lankan DNA divulges the details both have south Indian traits,
High for Sinhala majority and low for
native Tamil, and Native Veddha compare reveals
High for Sinhala majority and low for native Tamil, nothing for recent migrants
Sampling excluded Tamil native Veddha the sampling way of Sri Lankan Science
That cowardly hide the artifacts of Archiology, 2600 years,
High for Sinhala majority and low for native Tamil, nothing for recent migrants
Sampling excluded Tamil native Veddha the sampling way of Sri Lankan Science
That cowardly hide the artifacts of Archiology, 2600 years,
The truth is to hurt nobody, but a
finding a path for serenity for Eelam the Serendib
Key to Read
Eelam = Tambapanni or Serendib = ancient name of
Ceylon, or Sri Lanka
Pancha
Thissa Panchaahlayam = Five Siva Temples of Five Directions
Easanya
Koneswarar = Deity at
North East Siva Temple
Nagulaeswaram = Another version of Lord Siva
Sandeswarar
= The last deity in a Siva Temple
Thakshana easwar =
Southern located Siva Temple = Sandeswarar
Karppagraham
= Main
deity at the Centre of a Temple
Thiruketheeswaram,
= Another Siva deity
Shaivism or Saivism = is one of the four most
widely followed sects of Hinduism
Muktha Sivan = Kings Name
Sivan Mukthy or Siva Mukthy = Spiritual Moksha status on demise of a
Saivist